Wednesday, December 21, 2011

The Practice of Sacramental Devotion -- Part IV

From Part III…

And so Song of Songs ends (in 8:14) with the Beloved’s bid for her Lover to "come away" with her. As uncomfortable as it might feel to insert Jesus into such a passionately romantic context, it would be good to remember that it was Jesus, after all, Who thought up love, sex, and romance and that it was He Who created wine, poetry, and music. These very things came (and still come) from Him, my friends…from His Being…from Who He is as a Person.

And now (and in conclusion) Part IV…

Each of us, as image-bearers, are endowed with the ability to love so passionately that it can lead to a state of near insanity if it is not channeled ordinately. Similarly, our capacities to receive and to be loved can result in the same thing. God is the same way; but, unlike us, He always acts ordinately and fittingly, because that is Who He is, and it is impossible for Him to act in ways contrary to Who He is. The abilities to love and to adore and to worship are so very Godlike, my friends, for they come from God Himself.

Just as a husband and a wife invite each other to partake of each other, so also God invites us to come and partake of Him, and He waits for us to invite Him to come and partake of us. This, my friends, is the sacrament (or sacred mystery) of worship. And it extends so far beyond just the singing of songs, the playing of instruments, or the falling prostrate on our faces before God. This dance of adoration and worship between Jesus and us is divine love-making in its purest sense, and it is not just that which the human physical act of intercourse "images," for it includes the entire breadth of the enrapturing romance of God Almighty toward us and of us toward Him. Worship is the fire of our heart’s devotion to God and of His Heart’s adoration of us. It is what creates the music we play, the songs we sing, and the poems we write, and it is what brings about such delight in God’s Heart.

During this foreplay of mutual loving expression, God prepares us to receive the seed of His Word (which is just a greater unveiling to us of Who He is). And it is in this impartation—or impregnation—that God fertilizes the egg of His Image within us that His Life-giving Word might become incarnate within us (see Jeremiah 31:31-35, Hebrews 8:10, and Hebrews 10:16). This, too, my friends, is the sacrament of worship and is, I believe, the ultimate reason why Jesus came: So that we might be able to, as His Bride, become the corporate Thoughts, Feelings, and Ways of God. Just as the Eucharist (or the Lord’s Supper) is the sacrament of remembering the death of Jesus, worship (in Spirit and in Truth—see John 4:24) is the sacrament of celebrating the resurrection of Jesus (our Husband and Lover) and the resurrection of we the Church (His Bride and Eternal Beloved).

To be invited to such an intimate encounter with God—to be invited not just to honor Him, but to partake of Him (see Psalms 34:8 and 63:5) and to find all our delight and satisfaction in Him (see Psalm 16:11)—is a mysterious privilege, and it is one that changes us continually (as I have written previously) from the inside-out and from the outside-in.

So, you may very well be asking at this point, "And how does 'practice' fit into our adoration of God, Dave?" That’s a really good question. But, before I answer you, though, I want to preface what I write with a perspective that is often missed in our modern lives, and that’s this: That which is being experienced in our physical world is only a representation or a reflection of that which is happening in the spirit realm. (Reread that, and think upon that thought for a moment.)

Okay...so here’s my answer to the question...(the one I just put in your mouth)…

For those of you who are married, do you remember those initial months when you and your girlfriend or boyfriend were first dating? If you’re like most people, that particular season of life is not easily forgotten. In delving into such things, what I want to suggest (and strongly encourage) here is this: Many of the very things you did when you were dating, such as spending great amounts of time together, talking with each other, holding hands and snuggling close to each other, writing of your love for each other, etc., can be adapted and then adopted (almost readily) into your relationship (read, "courtship") with God. This can be done both individually and corporately as a community. A biblical example of God’s Heart on this very thing can be found in Revelation 2:4-5, which reads as follows: "Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first."

As foreign as it might sound or feel right now, date God, my friends. Seek Him out, make yourself available to Him, and ask Him to come and spend time with you. Talk with and open yourself up to Him, and let Him share a little of Himself with you. AND…(if you will!)…let Him romance you. Again, and I don’t think this can be overstated, that which is being experienced in this physical world is only a representation or a reflection of that which is happening in the spirit realm. Expressed differently, that which happens in the spirit realm is intended to be reflected or imaged (read, "brought to solid form") in this physical world. Viewing life in this way can begin to tear down the dividing wall between that which was heretofore deemed sacred and that which was viewed as secular. When living in such a manner, EVERYTHING becomes sacred (because it really is): Sharing the gospel, brushing your teeth, helping your wife out of a car, taking out the trash, going for a walk, going to church, returning a phone call, creating a budget, building a stone wall, etc. In 1 Corinthians 10:31, Paul wrote, "So whether you eat or drink or whatever you do, do it all for the glory of God." And THAT right there, my friends, is the practice:  Doing EVERYTHING for the glory, honor, and love of God.

Even though I have written of this already, I think it bears repeating: "God is most glorified (read, “honored, magnified, hallowed, loved, and worshiped”) in us when we are most satisfied in Him." (Again, I wish to shout out a very special thank you to John Piper for illuminating these truths in his seminal book, Desiring God.)

So, to put it all together...worshiping God is doing everything you do as a way of enjoying Him and finding in Him the satisfaction of your deepest, most heart-felt longings. Court God, oh dear ones, love Him, and let Him come for you "like a wild stag on the spice mountains."

Those very things, my friends, comprise "the practice of sacred devotion."

Dave

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