Saturday, August 25, 2012

Reclaiming the Image of God—Part Two

Jesus...in His Holiness

How great the power and charm of a holy life!  The world is replete with beauty.  There is beauty in nature, beauty in art, beauty in countless forms; but there is no beauty like “the beauty of holiness.”  The brightness which gleams through a good man’s life outshines the sun in its meridian splendor.Octavius Winslow

Holiness, or, quite simply, the state of being sanctified (or set-apart from the world) unto God, is, I believe, that one trait which I think distinguishes the follower of Jesus from any and every other person on the face of the planet.  While we are to be known by our love (see John 13:35), the ever-present loving-kindness of God, when it is expressed in and through us as individuals, is enabled and channeled through the conduit of our own personal holiness.

God, Who is holy by definition, is set apart from all creation unto Himself.  We, as redeemed children of God, are holy, too, by virtue of the declarative will of Him Who has chosen to set us apart.  To be set-apart for service by God is an honor that is difficult to articulate adequately, let alone, well.  God, in His wisdom, holiness, and loving-kindness, has chosen to use us to fulfill His holy purposes in creation.  We have been "branded" by Him to live-in to His plan to bring about the reconciliation of all things.  When I write of this branding, it is my desire to convey the following similar, and yet different, thoughts:  (1) I believe we are branded by God for identification similar to the way in which a shepherd or rancher might brand livestock; and (2) I believe we are branded by God with His holy Name in a manner similar to the way a textile manufacturer might brand a line of clothing.  The seal (or branding insignia) of God, however, is His Blood, which cleanses us, His Word, which He has written upon our hearts, and His Spirit, Whom He has sent to live within each of us.

Jesus, when He came to earth as a man, was branded by God for a very special purpose:  Principally, to make a way for humanity to be reconciled to God and, as such, to become "fully" human again.  Sin, as I wrote of in part one, has been cataclysmic to all of us.  Its devastation is so systemic and far-reaching that, without the work of God, all of us will remain, hopelessly and forever, bound and chained to the continuous cycles of sin begetting death and death begetting more sin.  Sin dehumanizes and kills us because, with each sin we commit, we become less and less like God, Who is by definition Life.  In a manner, all of us in our sin have become like monsters and, as such, are in desperate need for God to do something for us that we cannot do for ourselves:  And that is, to make us human again.

With respect to our branding, did you know that as followers of Jesus we have been branded with the very same branding with which Jesus was branded?  All of usand there are no exceptions—have been appointed (and anointed) to carry on Jesus' particular "brand" of ministry in the world, and that is, of reconciling creation and making things (especially people) whole again.

Holiness (set-apartness, brandedness) is neither a practice nor a set of practices.  No.  While it may (and, most-likely, should) affect our behavior, it is not the behaviors themselves.  Rather, it is an identification and a declaration/proclamation.  And it carries with it a sentence:  The universal, take-up-your-cross-and-follow-Me (Jesus) sentence that calls each of us to die to ourselves and to the world so that we might be used by  God to help redeem humanity and to infuse the abundant life of God back in to everyday living.

Try as you may, if you are a follower of Jesus, you cannot escape this sentence.  Just as it was carried out in Jesus' life, so, too, will it be carried out in yours.  And in mine.  While the general term "sentence" may carry a negative connotation, the "sentence" that follows upon your set-apartness by God is anything but negative.  In fact, living-in to this particular sentencing brings with it the greatest of all delights:  The fullness that comes with identifying with Jesus through the surrendering of your life unto Him.  There really is no greater honor, my friends.  Or calling.  Your branding, your set-apartness, God's declaration of holiness over you, will and should affect who you are and how you live-out the remainder of life here on earth.

Prayer of Holiness
Holy Father...

There is no one like You.  You stand alone in Your uniqueness as all things are for You and find their existence and continuance in You.  Thank you, Father, for setting me apart, for declaring me holy and consecrated unto You and for Your service.  Dear God, I choose in this moment to take up my cross and to follow Jesus in His Ways of set-apart-ness.  May I indeed be a conduit of your reconciling power in the world, and may my knowledge of all this affect everything I do and say throughout the course of my life.

I ask all of this in the Name of Jesus of Nazareth, my Lord and Savior, and the Author and Finisher of my life and faith,

Amen.        

In the next post, I will, Lord-willing, continue writing of these things by exploring a few significant ways in which Jesus' set-apartness affected how He approached His own life as a human being.  I want to do this because these things are what I believe made Jesus so beautiful.  In my heart, I feel that these very things are the essential ways of living and being that can enable us to reclaim our rightful place as image-bearers of Elohiym.

Until then, may God's peace be with all of you...

Dave

Wednesday, August 22, 2012

Reclaiming the Image of God—Part One

The path of reclaiming God's image is, I believe, found in following Jesus, and, through such a following, reconciling with our own humanity.  As paradoxical as this might read, I am convinced that the more we become like Jesus in His humanity, the more truly God-like we become.  Our humanness is intended to be one way in which God manifests Himself uniquely in the universe:  Through the form of a human soul, or spirit-body, that adds a physical dimension to the divine that, until mankind was created, could not be grasped by any previously created beings (including the angels).  As the scriptures read, "The angels long to look into such things." (see 1 Peter 1:12).  We as humanity are a metaphoric expression of Who God is.  Our love, creativity, and physical labor echo God's lovingly creative work and allows those who observe such things to have a finite example (one that they can wrap their minds around) of the infinite loving-kindness, creativity, and "work ethic" of Almighty God.

The greatest human ever to walk the earth was Jesus of Nazareth, the God-Man, Who created everything that exists and then submissively inserted Himself into the Story that He Himself authored.  Many scriptures point to this very reality; a few, of which, are provided below:

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.  For to us a child is born, to us a son is given, and the government will be on his shoulders.  And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  Of the increase of his government and peace there will be no end.  He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.  The zeal of the Lord Almighty will accomplish this.Isaiah 9:2, 6-7

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.  In him was life, and that life was the light of men.  The light shines in the darkness, but the darkness has not understood it.  The Word became flesh and made his dwelling among us.  We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.  John testifies concerning him.  He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.’”  From the fullness of his grace we have all received one blessing after another.  For the law was given through Moses; grace and truth came through Jesus Christ.  No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.—John 1:1-5, 14-17

In your relationships with one another, have the same mindset as Christ Jesus:  Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing, but taking the very nature of a servant, being made in human likeness.  And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!Philippians 2:5-8

He is the image of the invisible God, the firstborn over all creation.  For by him all things were created:  things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.  He is before all things, and in him all things hold together.  And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.  For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.Colossians 1:15-20

In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.  The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.Hebrews 1:1-3a

When asked to describe God's character and nature, many will use words like "loving", "just", "holy", "all powerful", "all knowing", and "everywhere present".  When describing His positional loftiness, many of the same people will acknowledge that He is Lord and King over all, that He is the Master of the universe, and that He is the Shepherd and Husbandman of souls.  How, I ask, are these things manifested in mankind?  To answer this question, we must look at Jesus, for, as I wrote above, Jesus is our Prototype, and it is He, Who, in His humanness, models for all of us what it means to be an image-bearer of Elohiym.

In the scriptures, we read in Hebrews 12:2a, "Let us fix our eyes on Jesus, the author and perfecter of our faith"; and, along the same lines, in 2 Corinthians 3:18, we read, " But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."  To reclaim our true humanity as image-bearers, we must look unto Jesus intently and see Him as He is.  As marvelous as it might seem, we become like that which we focus upon.  Unlike any other machines or organisms on earth, we can service ourselves, evolve, and shape how and why we operate the way we do.  Ultimately, the key to this shaping is found in Jesus, and, more specifically, in our "seeing" (or "beholding") Him as He is.  For, as the verse above in 1 Corinthians 3 indicates, transformation within us occurs as we do this very thing.  With all this in mind, I would like to spend the next little while looking a little closer at Jesus, the One Who is, I am convinced, the definitive representation of what God intended for all of us when He made us.

Stay tuned for Part 2!!

Peace...

Dave